{"id":1573,"date":"2016-05-30T13:21:31","date_gmt":"2016-05-30T17:21:31","guid":{"rendered":"http:\/\/laphilo.com\/blog\/?p=1573"},"modified":"2016-06-01T13:40:32","modified_gmt":"2016-06-01T17:40:32","slug":"pourquoi-desobeir","status":"publish","type":"post","link":"https:\/\/laphilo.com\/blog\/2016\/05\/30\/pourquoi-desobeir\/","title":{"rendered":"Pourquoi d\u00e9sob\u00e9ir ?"},"content":{"rendered":"<p style=\"text-align: justify;\">De quoi sera faite la philosophie demain ? Et si demain, c&rsquo;\u00e9tait d\u00e9j\u00e0 maintenant, et si la meilleure mani\u00e8re de r\u00e9pondre \u00e0 nos interrogations \u00e9tait de continuer \u00e0 se poser des questions ? Les Nouveaux Chemins de la Connaissance commence cette semaine avec <strong>Manuel Cervera-Marzal<\/strong> qui pose cette question :<\/p>\n<p><strong>Pourquoi\u00a0d\u00e9sob\u00e9ir\u00a0?<\/strong><\/p>\n<p><a href=\"http:\/\/www.franceculture.fr\/emissions\/les-nouveaux-chemins-de-la-connaissance\/les-nouveaux-chemins-de-la-connaissance-lundi-30\" target=\"_blank\">http:\/\/www.franceculture.fr\/emissions\/les-nouveaux-chemins-de-la-connaissance\/les-nouveaux-chemins-de-la-connaissance-lundi-30<\/a><\/p>\n<figure style=\"width: 510px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.franceculture.fr\/cruiser-production\/2016\/05\/8b36567e-8020-4b4a-814f-3a736b025c87\/x510_800px-gandhi_spinning_1.jpg.pagespeed.ic._qymmrkB5Q.webp\" alt=\"Gandhi filant\" width=\"510\" height=\"379\" \/><figcaption class=\"wp-caption-text\">Gandhi filant \u2022 Cr\u00e9dits : Inconnu\/Wikimedia commons<\/figcaption><\/figure>\n<p><strong>Pour \u00e9couter l&rsquo;\u00e9mission<\/strong><\/p>\n<p><iframe loading=\"lazy\" src=\"http:\/\/www.franceculture.fr\/player\/export-reecouter?content=9ecc03e6-d2a5-45ed-b998-c10b66d56770\" width=\"481\" height=\"137\" frameborder=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<p><strong>Les lectures<\/strong><\/p>\n<p>&#8211; <strong>Henry David Thoreau,<\/strong> <em>La D\u00e9sob\u00e9issance civile<\/em> (Le passager clandestin, 2007), p. 38-39.<\/p>\n<p>&#8211; <strong>John Rawls<\/strong>, <em>Th\u00e9orie de la justice<\/em>\u00a0, trad. de Catherine Audard, (Seuil, 1987), p. 405-406.<\/p>\n<p>&#8211; <strong>Gandhi<\/strong>, <em>Tous les hommes sont fr\u00e8res<\/em>, trad. Guy Vogelweith (Gallimard, 1969)<\/p>\n<p>&#8211; <strong>Michel Foucault<\/strong>, <em>Dits et \u00e9crits, II<\/em>, 1976-1988, (Gallimard, 2001)<\/p>\n<hr \/>\n<p style=\"text-align: justify;\"><strong>Manuel Cervera-Marzal<\/strong><\/p>\n<figure id=\"attachment_1575\" aria-describedby=\"caption-attachment-1575\" style=\"width: 152px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-1575\" src=\"http:\/\/laphilo.com\/blog\/wp-content\/uploads\/2016\/06\/Manuel-Cervera-Marzal.png\" alt=\"Manuel Cervera-Marzal\" width=\"152\" height=\"173\" \/><figcaption id=\"caption-attachment-1575\" class=\"wp-caption-text\">Manuel Cervera-Marzal<\/figcaption><\/figure>\n<p style=\"text-align: justify;\">Docteur en science politique, Manuel Cervera-Marzal est actuellement ATER \u00e0 l\u2019EHESS et Honorary Fellow \u00e0 la Chaire Hoover. Sa th\u00e8se porte sur la d\u00e9sob\u00e9issance civile. Il travaille actuellement sur les pratiques militantes au sein du parti politique espagnol Podemos. Ses recherches articulent la philosophie politique et la sociologie. Il est l\u2019auteur de cinq ouvrages, parmi lesquels Miguel Abensour, critique de la domination, pens\u00e9e de l\u2019\u00e9mancipation (Sens et Tonka, 2013) et Pour un suicide des intellectuels (Textuel, janvier 2016). Il a dirig\u00e9 (avec Eric Fabri) l\u2019ouvrage collectif Autonomie ou Barbarie. La d\u00e9mocratie radicale de Cornelius Castoriadis et ses d\u00e9fis contemporains (Passager clandestin, 2015).<\/p>\n<p><a href=\"http:\/\/www.laviedesidees.fr\/_Manuel-Cervera-Marzal_.html\" target=\"_blank\">http:\/\/www.laviedesidees.fr\/_Manuel-Cervera-Marzal_.html<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1574 size-full\" src=\"http:\/\/laphilo.com\/blog\/wp-content\/uploads\/2016\/06\/Manuel-Cerver-Marzal-Les-nouveaux-d\u00e9sob\u00e9issants.png\" alt=\"Manuel Cervera-Marzal Les nouveaux d\u00e9sob\u00e9issants\" width=\"444\" height=\"224\" srcset=\"https:\/\/laphilo.com\/blog\/wp-content\/uploads\/2016\/06\/Manuel-Cerver-Marzal-Les-nouveaux-d\u00e9sob\u00e9issants.png 444w, https:\/\/laphilo.com\/blog\/wp-content\/uploads\/2016\/06\/Manuel-Cerver-Marzal-Les-nouveaux-d\u00e9sob\u00e9issants-300x151.png 300w\" sizes=\"auto, (max-width: 444px) 100vw, 444px\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>De quoi sera faite la philosophie demain ? Et si demain, c&rsquo;\u00e9tait d\u00e9j\u00e0 maintenant, et si la meilleure mani\u00e8re de r\u00e9pondre \u00e0 nos interrogations \u00e9tait de continuer \u00e0 se poser des questions ? Les Nouveaux Chemins de la Connaissance commence cette semaine avec Manuel Cervera-Marzal qui pose cette question : Pourquoi\u00a0d\u00e9sob\u00e9ir\u00a0? http:\/\/www.franceculture.fr\/emissions\/les-nouveaux-chemins-de-la-connaissance\/les-nouveaux-chemins-de-la-connaissance-lundi-30 Pour \u00e9couter l&rsquo;\u00e9mission Les lectures &#8211; Henry David Thoreau, La D\u00e9sob\u00e9issance civile (Le passager clandestin, 2007), p. 38-39. &#8211; John Rawls, Th\u00e9orie de la justice\u00a0, trad. de Catherine Audard, (Seuil, 1987), p. 405-406. &#8211; Gandhi, Tous les hommes sont fr\u00e8res, trad. Guy Vogelweith (Gallimard, 1969) &#8211; Michel Foucault,<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[48,30],"tags":[286,287,104,291,290,105,174,289,288],"class_list":["post-1573","post","type-post","status-publish","format-standard","hentry","category-exercice","category-reflexion","tag-democratie","tag-desobeissance-civile","tag-droit","tag-foucault","tag-gandhi","tag-justice","tag-obeissance","tag-rawls","tag-thoreau"],"_links":{"self":[{"href":"https:\/\/laphilo.com\/blog\/wp-json\/wp\/v2\/posts\/1573","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laphilo.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laphilo.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laphilo.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laphilo.com\/blog\/wp-json\/wp\/v2\/comments?post=1573"}],"version-history":[{"count":1,"href":"https:\/\/laphilo.com\/blog\/wp-json\/wp\/v2\/posts\/1573\/revisions"}],"predecessor-version":[{"id":1576,"href":"https:\/\/laphilo.com\/blog\/wp-json\/wp\/v2\/posts\/1573\/revisions\/1576"}],"wp:attachment":[{"href":"https:\/\/laphilo.com\/blog\/wp-json\/wp\/v2\/media?parent=1573"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laphilo.com\/blog\/wp-json\/wp\/v2\/categories?post=1573"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laphilo.com\/blog\/wp-json\/wp\/v2\/tags?post=1573"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}